5E D&D Race: Ilmar

Thelana 2016 by Lipatov

An Ilmarin rogue

The ILMAR (plural) or Ilmarin (singular, descriptive) go by many names: savages, barbarians, wild humans. Though few true Ilmar exist, they are viewed by most civilized people as more animal than human. This view is perpetuated by the little that is known of their culture. Due to fear and misconceptions regarding their humanity, Ilmar are often forced into wars or labor camps, or become beggars. A small number become wives, adopting local customs, while keeping their heritage secret.

Ilmar are great survivors, and can make their homes in the harshest of environments. They exceed at hunting, foraging, and making simple tools from the simplest of resources. Due to their primitive natures, Ilmar can go without food and water, and endure extremes climates better than most other races.

 

ILMAR TRAITS:
Ability Scores. Strength and Dexterity increases by 1, Constitution increases by 2, and Charisma decreases by 1.
Primitive Survival. The Ilmar can survive one cycle (ten days) without water and 3 cycles without food, can walk across the most rugged terrain without footwear, and can survive (without clothing) in temperatures close to freezing.
Armor of Flesh. Ilmar abhor clothing. In light, medium or heavy armor, you have Disadvantage on all attack rolls and Dexterity based skill checks. While going completely nude, you have a heightened sense of awareness, adding your Proficiency modifier to Perception checks. Wearing no clothes and carrying no shield, your (natural) base Armor Class is 13.
Alignment. Ilmar tend toward chaotic and neutral alignments.
Size. Ilmar are human sized, weighing between 100 to 180 lbs. and standing between 5′ and 6′ tall, tending toward more muscular and slender physiques.
Speed. Base walking speed is 30 feet.
Languages. The Ilmar speak common and their own unique dialect, but literacy is uncommon.
Preferred Classes. Ilmarin characters are limited to the following classes: barbarians, fighters, monks, rangers and rogues. This is due, primarily, to the setting, in that magic is virtually unknown to Aenya. Monks and rangers draw their power from “spiritual” and “quantum” sources. In a different world, Ilmarin PC’s may choose a spell caster class, but they lose connection to their deity in any other setting, and consequently, any special racial abilities.
Starting EquipmentNone

 

xandrvsnakeman

An Ilmarin barbarian fighting a Yuan-Ti

PHYSICAL ATTRIBUTES: Once subsumed by other cultures, Ilmar are difficult to distinguish from other humans, aside from their light, almost translucent eyes. Despite evolving in an ideal climate, their skin is thicker than most humans and the soles of their feet can be hard as leather.

HISTORY: The Ilmar are believed the last vestige of proto-human, the earliest humans to have evolved on the planet. According to an inscription found within a Septheran ruin, the first word for human was ‘ilma’, which the Ilmar use to denote their species, as they do not recognize themselves as a separate social group. The proto-human lived peacefully for one hundred thousand to one million years until the arrival of the Septhera c. 10,000 BGM. Finding the dominant species of Aenya defenseless, the Septhera conquered the planet with ease, enslaving all of humanity except for a small population hidden in a region in the mountains of Ukko. There, the proto-human continued to thrive, oblivious to the changes occurring beyond his borders. It was not until 5 BGM that the people in the river valleys of Ukko were discovered by a Zo researcher. Known as Kjus, the researcher became so enamored by their simple way of life, he abandoned his own society to become one of them, naming the people ‘Ilmar’ and the land ‘Ilmarinen,’ meaning ‘land of ilms’ after the unique flower of orange and violet growing in abundance there, or possibly, ‘land of humans’. Kjus taught them of Zo science, history, philosophy and medicine, but made certain to not pollute their way of life with the excesses of his own civilization. Kjus later built a monastery high in the mountains, and before his death, founded the Order of Alashiya, who are also known as the Keepers.

CULTURE AND SOCIETY: Knowing nothing of war, crime, or government, the Ilmar live a simple agrarian life. Since everything in their community is shared, they have no concept of currency or wealth or poverty. As one saying goes, “No man is poor who wants for nothing.” Much of their day is spent farming and gathering, though Ilmar are known to hunt during food shortages. In their leisure time, they enjoy singing, dancing, and conversing. Through song and dance, they relate their myths and their history. The holiest time is the Solstice Night, the longest night of the year, when families throughout the land join to celebrate life, love and creation. It is during this time that boys and girls of a certain age, showing hair about the loins, pair off to jump the sacred bonfire, after which the pair is forever joined. It is believed that during this ceremony, the souls of lovers from past lives find one another again. Contrary to what many believe, the Ilmar do not engage in orgies or fornicate recklessly, but only with those with whom they are joined. When Solstice Night ends, it is expected that the female move into the male household, and by the following year, that she bear him a child. Having many children is regarded the highest honor for women. Despite their duty as mothers, however, females are given greater status than males, since it is the female that has power to create life.

The Ilmar lack many technologies, but are skilled woodsmiths and clay workers. Their artifacts include elaborately carved farming tools, throwing spears, atlatls, and pottery. They also excel in the shaping of trees to produce “living homes.” Giant camphor and oak are hollowed out to make bedrooms and kitchens, though eating, bathing and grooming is typically an outdoor activity. As they are without any concept of crime, the Ilmar typically do not have doors or locks, though partitions may include curtains of bead or bone.

LANGUAGE AND CUSTOM: For the Ilmar, nudity taboos do not exist, and for this reason, they do not typically wear clothing of any kind, nor produce material that may be used for clothing. The Ilmar are not, however, without a sense of style or individuality, and will decorate their bodies with flowers, bones, semi-precious stones like jade or lapis lazuli, and with elaborate mud patterns called henna. Neither sex cuts its hair. Women wear a single braid which can reach down to their ankles, while the men can grow their locks to the middle of the back, either loose or done up in multiple braids.

RELIGION: To the Ilmar, all life is sacred, from the smallest insect to the greatest camphor tree. They make no distinction between human or sentient life and animal or non-sentient (plant) life. All are part of a singular essence known as the Mother Goddess, or Alashiya. The goddess is thought to exist everywhere and in all things, even in non-living matter, such as in the wind, in sunlight, and in the earth. Alashiya is never seen or heard, but can be “sensed” through the skin. According to myth, the Goddess was born of two elder gods, Anu and Eru. At the beginning of time, these primordial deities danced through the astral void, singing to one another and making love continually, birthing new worlds in the process. After Aenya and Alashiya were created, the elder gods moved on.

The Ilmar do not consider dreams separate from reality. Each and every dream is a literal experience. By grinding the ilm flower into a fine powder and drinking it, ritual leaders embark upon purposeful dream journeys across time and space, into other dimensions, and to worlds beyond death.

In death, the Ilmar become one with Alashiya, as they were before birth. The body is marked by a cairn close to home, typically under a tree, which is then absorbed into the soil to become new life. Due to limited medicine and nutrition, the average lifespan for the Ilmar is sixty years.

ILMAR and other races: The Ilmar tend to be loners, in that they are shunned by most other races. Humans and dwarves in particular find their constant state of nakedness off-putting, whereas elves, gnomes and halflings are more accepting. In a party of heroes, an Ilmarin will keep to him or herself, dressing appropriately where the culture demands it. Others may find the Ilmar to be the best of companions, in that they are fiercely loyal allies, trustworthy to a fault. Perhaps more importantly, an Ilmarin has little interest in possessions (rogues steal to survive) rarely partaking in their share of treasure.

ILMARIN NAMES: To foreign ears, the Ilmarin language sounds hard and clipped as they often use conjoined consonances.

Male names include: Xandr, Baldr, Heimdl and Borz.

Female names typically avoid the conjoined consonant and end in an ‘a’. Examples are Thelana, Aliaa, Amina, and Anja.

NOTABLE ILMARIN HEROES: Xandr, Thelana


Starting character sheet:

Featured Image -- 14252Thelana

Strength: 12 +1
Intelligence: 11 +0
Wisdom: 11 +0
Dexterity: 18 +4
Constitution: 17 +3
Charisma: 12 +1

Race: Ilmar
Class: Ranger
Level: 1 (+2)
Armor Class: 17 (nude)
Hit Points: 13
Duel Wield: +6 / 1d8 +4 (short sword) + 1d4 (dagger)
Longbow: +6 / 1d8 +4 (range 150/600)
Alignment: Chaotic Good

Saving Throws: Strength +3, Dexterity +6
Skills: Athletics +3, Nature +2, Perception (nude) +2, Stealth +6
Special: Natural Explorer, Favored Enemy: bogren (goblins), horg (orcs)

Equipment: Short sword, dagger, longbow, quiver, arrows, cloak

BACKSTORY: Thelana is born in the river valleys of Ilmarinen, the middle child in a family of twelve. Her eldest brother, Borz, is sold into slavery when she is very young. As the dark hemisphere continues to creep eastward, the resulting famine forces Thelana into the wild. Her life is spent on the edge of survival, hunting for prey while hiding from predators. Wounded by a cannibalistic half-man, she is rescued by Captain Dantes and taken to a nearby military encampment, where she proves her archery skills and is recruited into the Kratan army. Years pass until, on the Plains of Narth, their forces are decimated by the bogren and horg, and Thelana, torn with longing for the life she knew, abandons the battlefield. In Ilmarinen, she finds the crops and ilm flowers have withered. There is no trace of her family.


 

To learn more about the Ilmar, please check out the Ages of Aenya.

Least Likely to Become a Nudist: A Memoir: Part 6: Finding Love in a Clothes-Minded World

couple.jpg

Love

I was born with a cleft lip. If you’ve never seen pictures, let me just say it can get pretty ugly. Basically, it looked like a mugger took a knife to my mouth as I exited the womb. The doctors did their best to sew me up, but the scar remained. As a result of the surgery, my nose was lopsided, with one nostril higher than the other. I did not suffer any adverse effects except for some psychological damage, because kids can be assholes. “What happened to your face?” was a question I often got asked, but I played it up cool, which worked better in my teen years. “There was a gang! I fought them off the best I could.”

For years, I tried not to think about my looks, avoiding mirrors when possible, but then high school happened and a girl named Leah. She crushed me hard. I wrote her a long poem on reams of dot matrix paper and she read it to our entire 11th grade English class. I turned every shade of red with every tortured metaphor. The evidence was all over my face, literally. I was so embarrassed, I might just as well have been bare-ass naked. Of course, Leah didn’t exactly jump into my loving arms, for you see, at that time I had to worry not only about my cleft lip nose, but a terminal case of acne. Kids in the hall used to turn just to get a better look. “Shit, did you see that guy’s face?” I also wore thick-rimmed glasses and was about as plump as an animated Tim Burton character. And this was long before “I Love Nerds” T-shirts, so girls weren’t exactly lining up to ask me to the prom.

Then in Greece one year, my uncle called to me, “Hey, Hermes.” I was in my underwear at the time, and as any mainland Greek will tell you, this is the highest compliment you can give a guy. Hermes by Praxiteles is a statue from the Classical age, representing the messenger god, and like Michelangelo’s David, stands as an ideal of male beauty. Which got me to thinking. Me? Hermes? My uncle is quite the exaggerator, but he didn’t say it in an ironic way, I am sure. So I checked with the mirror and sure enough, I could find nothing hideous about me, other than my cleft lip. After that, I started to think that maybe I’d look better in the nude. At the very least, it’d draw attention away from my face.

bdaff-hermes_by_praxiteles

Hermes

By the time I was in my 20’s, now a frequent visitor to Paradise Lakes, my confidence shot through the roof. My acne was no more, thanks to a dangerous drug called Accutane; a surgery at eighteen corrected much of my disfigurement; and I’d even gained a few pounds. More than that, naturism taught me the illusory nature of beauty. But I still had a problem and it weighed on me heavily, more than my nudist secret ever did. Paradise was full of couples, but I was by myself, alone. I needed a girlfriend, someone like Nicole, or an older version of Britney, but like Mr. Lee told me, single women were a rarity. My only chance was to find someone from the outside, clothing-loving world and introduce her to the lifestyle. But what crazy girl would agree to such a thing? Keep in mind, this was before online dating and my wooing skills were nonexistent. I mean I wasn’t exactly a player. Thanks to my cleft lip nose, and extreme social awkwardness, due, in part, to being locked in my house for a decade, I’d never even kissed a girl. And the more I thought about it, the more it dawned on me that my nudist days were soon to be behind me. Did I really want to risk a potential relationship just to play nude volleyball in a nursing home?

Being a restaurant manager can have its advantages, especially if you’re looking for love. Is it legal to date your employees? I don’t think so. But I never really thought of myself as “the boss.” I was just a college kid looking after my parent’s business, and far from the pervert some people imagine nudists to be, I was like the Amish when it came to sex. My brother, meanwhile, who never showed interest in social nudity, hit the clubs every weekend looking for a one-night-stand.

I found it easiest to talk to hostesses, who had nothing to do but greet customers and roll silverware. That’s how I met Maria. She was Greek, incidentally, and a few years younger than me. Ideal marriage material, if you were to ask my parents. But she was a big time flirt. Now, if you’re in the restaurant business, you know when a girl casually eats from your plate or drinks from your straw, she’s not afraid of getting your cooties. We used to share food all the time and not just pizza. And as you can imagine, two forks and one- spaghetti can lead to some pretty Lady and the Tramp situations. Eventually, we ended up at my parent’s place while they were off in Greece. She was eager to toss off her pants and watch porn, and later expressed an interest in taking nude photos (of herself, not me, silly). Being ever the gentlemen, I did not think to press my advantage, but photos? What guy can pass up nude photos? Now, for all you young people reading this, imagine a time before sexting, when taking naked selfies was especially challenging. Nobody had camera phones in those days, and you simply couldn’t drop a roll of sexy-time memories off at Walgreens without getting asked some serious questions. But I had a solution. It was this new fangled thing called a digital camera. So, as Maria sat on my bed readying for our Playboy shoot, I rifled through my desk to find—where the fuck is my camera? My brother, as it turns out, had stolen it! I was sure upset at the time, but looking back on it now, I should probably thank him. Given the butterfly effect, my kids today might not exist, and I’d be far less happily married. For you see, while Maria had little trouble getting naked, she was a shallow person, often judging people by their looks. She’d have hated Paradise Lakes if it weren’t stocked with Calvin Klein models.

But Maria wasn’t my only prospect. Jaime was a waitress who seemed into me, your typical blonde, all-American girl-next-door who liked to paint. When I asked her what she thought about nudity, she remarked, “I wish clothes had never been invented!” So . . . Jackpot? Not exactly. Nudism matters a great deal to me, but there’s more to my personality, and to love. At around the same time, I met another girl at the mall who made crepes. She was short and cute and just a little bit shy, but she always seemed to smile when I asked for my usual banana and Nutella combo. Somehow, I managed the courage to ask her out, and we talked well into the night about our favorite writers and philosophers. By contrast, Maria and Jaime wouldn’t have known Jean-Paul Sartre from Britney Spears. So when Valentines Day rolled around, I knew I had a decision to make. Maria was waiting for me, because we always went out that day, but there was also crepe girl, who was smart and considerate and I loved being around her even when we just sat on her couch doing nothing. Only problem? I couldn’t have met a girl further from the nudist lifestyle had I tried. Crepe girl was fairly timid, covering her backside with a jean jacket wherever we went, but that was the least of my worries, for she was living in America on a student visa from—I kid you not—a Muslim country. Far from the carefree attitude of the Greek isles, in her country, religiously observant women cover from head to toe, and the beach is just a field for boys to kick a soccer ball around as families mill about the sand in their Sunday Friday best, with nary a bikini in sight. Heck, not only would you never find unicorn girl here, she’d immediately get thrown in a Midnight Express dungeon. Or worse.

Related image

Far from the Greek isles

When it comes to my life, it seems, God has a weird sense of humor. There was every possibility she’d be leaving me for her homeland upon finishing her studies, or go running for the mosque should she discover my nudist proclivities. But it was worth the risk, because I loved her, even if I had to give up the things that made me who I am. I don’t know how I broached the subject of nudism, but I did, not wanting to end up married ten years still harboring a secret. Whatever her response, I knew I owed her the truth.

Love, it seems, can make you do things, stupid things, crazy things, things you’d never imagine doing. On our first visit to Paradise, I assured her that clothing was very much optional. But what made her feel awkward was everyone else. Societal norms had flipped on her, and she became the odd one out, the crazy person in a one piece. Just like my mother, she hated any appearance of impropriety. Honestly, I think she’d have loved to live during the days of poofy wigs and corsets. But when in Rome, she’d be first in a toga. So by our second visit, she got out of my Volkswagen Beetle proclaiming, “Who needs bathing suits?” and what took me years to build up the courage to do, she did in a week. My younger, timid self could never have made that jump. But love is a powerful thing.

And that’s when I realized crepe-making Muslim girl was far better than a born-nudist, because she was willing to meet me halfway. For me. For shy me, for cleft lip me, for ugly me. She wasn’t a unicorn, but something better, a girl like me. Least likely to become a nudist.

Just last week, my wife and I returned from a naturist resort in Cancun. And in case you’re not following, yes, I married that crepe girl. We’ve been together fifteen years now and, during that time, managed to pop out two clones. Both are of my wife. I mean, really, the relatives say I wasn’t even there, but that’s probably for the best. And while we’re far from the nudist family I’d dreamed about, every night when I climb into bed and look at those three identical faces, I am reminded how incredibly fortunate I am. The main thing, of course, I am loved. But aside from that, I no longer panic when the car door slams in the driveway because I forgot where I put my shorts. Around my wife and kids, I can be myself, and I think that’s what nudism is all about. Just being yourself. And we are teaching our kids to do the same. To know that they are loved, and that they are beautiful, just the way they are.

nudefamily

Family

 

As of this writing, I am 41 years old, too old for young naturist events, and yet it has taken me this long to figure out why nudism caters mostly to people over sixty. That’s just how long it takes for some people to come out to friends and family, to overcome shame, to realize the truth. From parents, religion, and the media, we are pressured into believing that the human body is shameful and obscene, a thing to hide and be disgusted by, but that it is sometimes, paradoxically, beautiful and arousing. But this is a lie—the most prevalent lie in history. A great many more people never overcome the “shame of being human,” going to their graves fully dressed. In church clothes no less.

Perhaps in some ways, I never fully overcame my repressed childhood. My wife, who is tolerant of nudism, still makes fun of me. “That’s your philosophy,” she says, “being naked?” But nudism, I tell her, isn’t about nakedness—strippers aren’t nudists, after all—it’s about being alive. At some point in our history, in our rush to evolve and separate from nature, we’ve forgotten that life isn’t merely to be seen and heard, but to be felt as well. We have forgotten that our bodies make us what we are—human—and there is no shame in being human, or in being without clothes, or being seen without clothes. To be naked is simply to be oneself. A breast or a penis or a vagina is no more embarrassing than an ear or an elbow. Body parts are only as significant as our society makes them.

familynaturism

Free at last!

Missed Parts 1 through 5? Search “Least Likely to Become a Nudist”

Special thanks to Felicity Jones and Jordan Blum for first posting this story on their blog!