This can’t be a coincidence 

Whoo-boy

Rarely do words fail me like this, but after finishing George Orwell’s 1984, I am utterly at a loss for what to say. Nothing I can put into words, other than the words Orwell uses himself, can accurately describe the depth of despair, the hopelessness, the utter nihilism bound in this book. The most tragic ending you can imagine cannot begin to prepare you for the story Orwell has written. Something along the lines of Hamlet might as well be a Disney cartoon. At least Hamlet gets his revenge, and is ultimately vindicated. Nothing of the kind can be said of 1984. In the world of the book, there is no glory, no heroism, and no possibility for happiness. You couldn’t make a heavy metal song about this, because even the darkest metal lyrics contain an element of rebelliousness, a strength fueled by rage and angst. This kind of fuck you to the world is not permitted in Orwell’s universe, because freedom of thought is not permitted. What I once regarded the ultimate expression of nihilism, Hawthorne’s The Scarlet Letter, cannot even come close to 1984, because the life of Hester Prynne, however awful, becomes a stepping a stone to a greater future for others. I am also reminded of the absurd controversy over the ending of Mass Effect 3, with its supposed “nihilistic ending,” that somehow ruined the franchise. To these people, I say, you do not know the meaning of nihilism until you’ve read 1984.

Even if the entire world were obliterated in a nuclear holocaust, I would greatly prefer it to the future imagined in 1984. Or send me to Westeros on the worst day. In the Hub of All Worlds, board up the door leading to 1984 and let’s never speak of it again. As you may have probably guessed, 1984 is a dystopian novel, the standard by which all other dystopias are judged. Having read Brave New World, The Hunger Games, Cloud Atlas, Never Let Me Go, The Giver, The Man in the High Castle and The Plot Against America, among others, I thought I was ready for this book. I wasn’t. And yet, 1984 is of paramount importance to the literary world, serving as a warning, and a very likely prophecy we must do everything in our power to escape.

Imagine a world where you are not allowed to think, or to believe, what you want. Imagine a world where your sense of logic, your reason­—sanity itself—is torn down. To resist is to commit thoughtcrime, and thoughtcrime can be anything that contradicts Big Brother, the physical embodiment and face of “the Party.” It isn’t simply a matter of professing allegiance to a particular ideology. There is no real ideology in 1984, only total—not obedience—but agreement with the Party. Obedience is too easy, as it leaves room for hope, and for freedom within one’s own soul. Anyone can be made to obey, while sheltering rebellion in his heart. The black plantation slave could still sing about freedom while imagining a better day for himself or for his children. Under the Party, the Negro would be forced not only to work under the lash, but also to love working under the lash.

Long before the start of the novel, the Party has determined that the only way to maintain total control is to force its people into agreement. To avoid the Thought Police, you must believe, in you heart of hearts, that what you are being told is true. The Party manages this by brainwashing everyone from birth. Every book, film, newspaper, and TV channel is a carefully manufactured work of propaganda. No evidence contradicting the Party is allowed to exist, and when propaganda is the norm, it becomes impossible to separate the truth from the lies. In essence, the lies become true. Even the dictionary is used as a tool of obfuscation, as no words are permitted within the language to allow for seditious thought. In the most disturbing example of the politicization of reality, the main character, Winston Smith, is forced into believing that 2 + 2 = 5. Again, he does not have the luxury to simply state the truth of this claim. He must literally believe it. Winston is also forbidden from having basic human emotions, other than devotion to the Party. No one can love their spouse, or their children, only Big Brother. This might not be so bad if the world were composed of unfeeling robots, or if the Party was in possession of some Borg-like technology, but the price for thoughtcrime is imprisonment and torture. If you are even suspected of guilt, you are made to suffer until you sincerely believe you are in the wrong.

The truly scary thing about 1984 is how plausible it all is. We will likely never be invaded by aliens, or be taken hostage by AI, but the Party feels right around the corner. Orwell paints so complete and convincing a picture, in fact, it all seems inevitable. The technology now exists, from hidden cameras to microphones, to record everything a person does, from your facial expression to the pitch of your voice, to determine what you may be thinking. Modern day computers can make the process even more efficient. We know, thanks in part to Edward Snowden, that the NSA can be watching your every move. Before Orwell, I had never fully appreciated the Right to Privacy. I had always considered, quite erroneously, that if I had nothing to hide and nothing to be ashamed of, privacy doesn’t matter so much. But when a political party comes into power that criminalizes the things you strongly believe in—being a nudist, an atheist, or LGBTQ+—then privacy is the only way in which you can be protected. Already, we are seeing our right to privacy being eroded. Add to this the dilution of our cherished values, the right to a fair trial and laws against torture, both of which were diminished following the Patriot Act, and 1984 edges closer to reality.

I started this series, It Can Happen Here, as a response to the Trump election. But even after comparing Trump to Hitler, I am hesitant to mention Orwell’s Party in the same breath. There is no greater evil than Big Brother, no more Hellish a place in all of literature than the world of 1984. Mitch McConnell’s wildest imaginings have yet to touch upon such a dystopia. That being said, Orwell has forced me to reevaluate and even to course correct some of my earlier assumptions. The Party is, after all, a government institution, and conservatives have long maintained that the greatest thing to fear is big government. Between the out-of-control capitalist corporatocracy in Cloud Atlas and the Party of 1984, I’ll take the former any day. No doubt, many conservatives turn to Orwell to reaffirm their ideals. But the most pressing question at the moment is whether the current administration resembles the Party in any way. To this I would answer that the parallels are too close for comfort, particularly when it comes to matters of science, history and, to a finer extent, truth itself. Consider how conservatives perpetually strive to rewrite the history books, to omit the atheist assertions of Thomas Jefferson, to refute slavery as the cause of the Civil War, to continually insist that America was founded as a white Christian nation. Consider their opposition to evolution and climate change. In 1984, the very idea of history and science, and of objective reality, has been expunged, politicized to the point of losing all meaning. What is true or not true is based on the dictates of Big Brother, which is how 2 + 2 = 5.

Reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes; only in the mind of the Party […] Whatever the Party holds to be truth is truth. 

p. 222

While the relative nature of truth may seem absurd, at first, Orwell’s antagonist argues the point with such twisted logic, he almost convinces the reader. After all, how can we be certain that 2 + 2 = 4? Or that George Washington was America’s first president? Or that the year is really 2017? Or that the Earth is round? Everything we know or think we know was taught to us in a school, and public schools are government institutions. The same paranoid sentiments are echoed today by the Flat Earth Society, who accuse teachers of brainwashing children with the “globe theory.” And while we can make simple observations to determine the shape of our planet for ourselves, it is easy to see how everything we believe could turn into a matter of politics, particularly if we are forced into a left or right leaning bubble, wherein lies become omnipresent.

To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient […] to deny the existence of objective reality and all the while to take account of the reality which one denies …

p. 191

Considering the book was written in 1949, it is remarkably prescient when looking at how carelessly Trump lies, and how his adherents are expected to deny or to accept objectifiable truths. We have never seen a political movement like this before. It has given rise to anti-intellectualism, anti-science, anti-vaxxers and the Flat Earth Society. At this very moment, the Trump administration is robbing us of our health care, our clean air and water, and every institution established to help the sick and the needy. They threaten anyone who stands beyond their control: the free press, the scientific community, any and all educated “elites” who disagree with them. All the while, those who voted the administration into office stand to lose the most, and yet they are convinced that every action taken by Trump and his cronies is for their own good, that while big government is the enemy, it also, paradoxically, represents their own interests.

All that was required of them [the lower classes] was a primitive patriotism which could be appealed to whenever it was necessary to make them accept longer working hours or shorter rations.

p. 63

Orwell called this doublethink, holding two contradictory beliefs in your mind simultaneously. So while millions of the poorest Americans will lose their health care, it’s all for the best, because the government says so. In this nation, facts are ceasing to matter. You can no longer argue objective reality because reality has been politicized. Stating that a million people attended Trump’s inauguration, or that hundreds of thousands of voters were bussed-in from other states to vote illegally, is equivalent to two plus two equaling five. Evolution, climate change, even the shape of the Earth is being called into question. And so now I ask you, what year is it? Are we living in 2017? Or are we closer to 1984?

I can think of only three authors whose names have become adjectives: Shakespear(ean), Lovecraft(ian), and Orwell(ian). What greater mark on society can a writer hope to achieve? Without question, Orwell is deserving of his spot on this mantle. His brilliance is effortless, his writing without flaw. But more impressively, his insight into human nature, political philosophy and metaphysics and the interplay between them is without peer. 1984 is a timeless masterpiece. It is a story that, quite frankly, needed to be told. And it is as important today as it ever was, perhaps more so.

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